‘Woodstock For Atheists’: A Moment For Nonbelievers

by Barbara Bradley Hagerty

March 23, 2012

Thousands of people are expect to descend on the Mall in Washington, D.C., on Saturday to celebrate not believing in God. It’s being called a sort of “Woodstock for Atheists,” a chance for atheists to show their power in numbers and change their image.

The “Reason Rally” could attract up to 30,000 people; organizer David Silverman says it marks a coming-of-age for nonbelievers.

“We’ll look back at the Reason Rally as one of the game-changing events when people started to look at atheism and look at atheists in a different light,” Silverman says.

Silverman, president of American Atheists, says this is a celebration, with famous atheists like Richard Dawkins, funny atheists like Eddie Izzard, and musical atheists like the rock group Bad Religion, who sings about “a careless creation where there’s no above …”

But the main point of the rally, Silverman says, is not to tweak the faithful. It’s to encourage closeted atheists to take heart.

“The message is that if you can come out, you can out come out,” he says. “And if you can’t come out, at least you’ll know you’re not alone, and maybe sometime soon you’ll be able to come out of the closet to your family.”

‘Coming Out Of The Closet’

Silverman says this is their moment, as important to atheists as the Stonewall riots were to the gay-rights movement four decades ago. But fellow nonbeliever Hemant Mehta says it’s not easy to reveal your nonbelief. Atheism has an image problem.

“Every time you hear the word atheist in the media, there’s always an adjective before it,” he says. “It’s always angry atheist, militant atheist, staunch atheist. It’s never happy, smiling atheist.”

Mehta, who writes a blog called The Friendly Atheist, says openly dismissing God in the most religious country in the West requires courage: You risk losing friends, family and even jobs because of your nonbelief. In poll after poll, he says, people say they don’t like atheists; one showed that people think an atheist is more likely to steal than a rapist.

“People have this notion that atheists are immoral, not trustworthy, unelectable,” Mehta says. “How do you change that at such a huge level? It starts by people everywhere just coming out of the closet as atheists.”

Mehta helps run an atheist charity, and he’s been invited to megachurches, such as Willow Creek near Chicago, to explain why he doesn’t believe in God. He says atheists need to take a page from the gay-rights movement: If people know and love an atheist, they’ll be less likely to stigmatize them.

Tension Within Movement

But not everyone thinks that’s the best approach.

“I’m not sure it is to atheists’ benefit to always present a kinder, gentler face,” says Greta Christina, a prominent atheist blogger and author of a new book called Why Are You Atheists So Angry? 99 Things That Piss Off The Godless.

Christina says there’s a tension in the movement. On one side are what she calls “firebrands,” such as Oxford biologist Dawkins, who has called some believers “staggeringly ignorant” and “insane.” On the other are the “diplomats,” such as Mehta, who deliver the same message of a Godless universe — but politely. Christina says every modern social movement — civil rights, feminism, gay rights — had the same tension, and you need both.

“We certainly want to let people know, again, we’re your friends, we’re your neighbors, we’re good people,” she says. “But I think it’s also to our benefit to let people know that we’re to be reckoned with, that we’re not going to let ourselves be doormats, and that we’re mobilized, we’re organized, and when people get us angry, we’re going to take action.”

For example, nearly 300 atheists will meet with staffers at the House and Senate this week, partly to lobby and partly to show their numbers.

Silverman, of American Atheists, says atheists have time and momentum on their side. He says the fastest-growing segment of religion in the U.S. is no religion — people who identify as atheist, agnostic or secular. Just look at Canada and parts of Europe, Silverman says; religion there is going “extinct.”

“I believe America is not far behind,” he says. “I believe in two decades, we will be in a position where secularism is the norm.”

That would be great, says Christina. But in the meantime, she has a more immediate goal. She wants to go to the Reason Rally and have a good time.

“This is going to be the event that you don’t want to have missed out on,” she says. “You don’t want 10 years from now to say, ‘I could have gone to the Reason Rally and I didn’t because I had to do my laundry.’ “

Just like Woodstock, she says. She only hopes it doesn’t rain.

Original Article: http://www.npr.org/2012/03/23/149021993/woodstock-for-atheists-a-moment-for-nonbelievers?sc=fb&cc=fp

Chaplains Wanted For Atheists in Foxholes

The NPR Staff presented this article on their Radio Show, All Things Considered, on December 4, 2011.  

Retired Army captain and Iraqi war veteran Jason Torpy says the chaplains employed by the U.S. military can’t relate to people like him. He’s an atheist.

He’s also the president of a group that’s trying to get the armed forces to become more inclusive by  hiring atheist chaplains.  The Military Association of Atheists and Freethinkers wants the military to provide for the estimated 40,000 atheists,  agnostics and humanists who serve in U.S. forces.

Military chaplains, most of whom are Protestant Christians, are assigned  many secular advising duties, including marriage, family and suicide  counseling, Torpy  tells weekends on All Things Considered guest host Rachel Martin. They touch so many parts of service members’ lives, he says, they can help improve what he sees as an environment of exclusion.

“That lack of connection to atheist and humanist communities, the lack of recognition or support for atheists and humanists — that implication can be solved primarily through the chaplains’ corps,” he says.

Torpy says he has felt excluded in the military because of his beliefs. Once, before his unit deployed on a mission, the commander gathered everyone together for a Christian prayer.

“So I had to opt myself out of that situation, to out myself because this commander took it upon himself to have a personal religious activity in the midst of a military mission,” he says.

While some might wonder what role atheists could fill in the chaplaincy, Torpy says they would be able to do the same job as any other chaplain who assists someone with different beliefs.

“There are individuals that, they don’t have those traditional religious perspectives, and some of those individuals want to serve as officers in the military,” he says. “That’s how they want to serve the nation, to do chaplain work, and they can do that in a way that Christians can’t do it.”

So far, he says, he’s gotten a tepid response from the Chaplain Corps generals. They haven’t shown any interest in seriously pursuing his proposal, but they haven’t made a flat-out refusal.

“If they do that,” he says, “they’re saying that we are going to exclude and take no time to understand a certain subset of the population.”